Chapter 9
Sermon 121, Commentary in the Gospel of Luke, Sermons 111-125, by Cyril of Alexandria, translated by R. Payne Smith. This LibriVox recording is in the public domain. Luke 18, 15-17. And they brought also unto him infants, that he should touch them. But when the disciples saw them, they rebuked them. But Jesus called them and said, Suffer little children to come unto me, and hinder them not. For of such is the kingdom of God. Verily I say unto you,
that whosoever shall not receive the kingdom of God as a little child shall not enter therein. Every manner of benefit does Christ weave for us, and opens wide the pathways of salvation. for his purpose is to save the dwellers upon earth and produce in them a knowledge of the pursuits of piety and to make them skillful in all virtue that they may be acceptable being filled with spiritual fruitfulness let us see therefore what benefit he begets in us by what
has just been read for ye have heard the holy evangelist saying that they brought unto him infants that he should touch them, and when the disciples prevented them, he took them and said, Suffer them to come unto me, and hinder them not, for of such is the kingdom of God. It was their mothers who brought the babes, desiring his blessing, and begging for their infants the touch of his holy hand. But the blessed disciples rebuked them for so doing,
not because they envy the babes, but rather is paying to him as their teacher a due respect, and preventing, so to speak, unnecessary fatigues, and setting much value upon order. And infants even to the present time are brought near, and blessed by Christ by means of consecrated hands. And the pattern of the act continues even until this day, and descends unto us from the custom of Christ as its fountain. Only the bringing near of infants takes not place now
in an unbecoming or disorderly manner, but with proper order, and sobriety and fear. Since then Christ has said, Suffer the little children to come unto me, and hinder them not, for of such is the kingdom of God. Come then, yea, come, and let us carefully examine what sort of persons those must be who desire eternal life and are enamored of the kingdom of heaven. For someone forsooth may say, What is there in babes that is worthy of emulation? Is it their
want of firmness and intelligence? And how then is it not incredible to affirm or imagine anything of the kind? Christ, however, does not wish us to be without understanding, but would have us perfectly know everything that is useful and necessary for our salvation. For wisdom even promises that she will give to them that are simple craftiness, and to the young the beginning of sense and understanding. And she is found also in the book of Proverbs, like one that
raiseth her voice on high and saith, You, O men, do I beseech, and utter my voice unto the sons of men. Understand, O ye simple ones, craftiness, and ye fools, put a heart within you. It follows, therefore, that the fool has no heart, and is deficient in craftiness, not in that which is blameable, how could that be, but in that which is praiseworthy. But how a man may at once be both simple and crafty, the Savior himself elsewhere explains to us, saying, Be ye crafty as serpents,
and simple as doves. And similarly, the blessed Paul also writes, My brethren, be ye not children in your minds, but in wickedness be ye babes, and in your minds grown men. It is necessary, however, to examine what is the meaning of being babes in wickedness, and how a man becomes so, but in mind a grown man. A babe, then, as knowing either very little or nothing at all, is justly acquitted of the charge of depravity and wickedness. And so it is also our duty to
endeavor to be like them in the very same way, by putting entirely away from us habits of wickedness, that we too may be regarded as men who do not even know the pathway which leads unto guile, but who, unconscious of malice and fraud, live in a simple and innocent manner, practicing gentleness and a priceless humility, and readily forbearing from wrath and spitefulness. For such, we affirm, are the qualities found in those who are still babes.
But while such is our character in simplicity and innocence, we must be perfect in mind, having our understanding firmly established in the clear knowledge of him who by nature and in truth is the creator of the universe and god and lord acknowledging along with him no other god whatsoever new and falsely so named and avoiding is that which would bring upon us perdition the being seduced into the abandonment of him by the adoption of the customs of the heathen
our mind then must be firmly fixed so to speak and safe and unwavering and holding under the living and true god and we must further also flee far away from other pitfalls and withdraw from the stumbling blocks of the devil for such those men are who corrupt the orthodox doctrine respecting god and falsify the truth and lift up their horn on high and speak wickedly against God. For they belt forth things out of their own heart, and lead astray the souls of the simple,
warring against the glory of the only begotten Son of God, and saying that he is to be numbered among things created, whereas it was by him that they all were brought into existence. And bringing down severe and inevitable condemnation upon their own heads, they fear not to say the very same things also against the Holy Ghost. Whosoever then says of them that they are the gates of hell, errs not from the mark. And the wise Paul also protests unto us that we must turn
away our faces from such men. For if, he says, anyone preach unto you other than that ye have received, let him be accursed. The chief perfection, therefore, of the mind is to be established in the faith, and for our understanding to be uncorrupted therein. And the second, which neighbors upon this chief perfection, and is akin to it, and its constant companion, is the clear knowledge of that way of conduct which pleases God, and is taught us in the gospel, and is perfect and
blameless. Those who travel thereon lead a life of simplicity and innocence, while nevertheless they know what opinions they ought to hold, and what acts are right for them to do. These enter in by the narrow gate, refusing neither those labors which piety unto God requires, nor such as are necessary for leading a glorious life. And so they duly advance into the broadness of the abundance which is to Godward, and rejoice in his gifts, and win for themselves the kingdom of
heaven by Christ. By whom and with whom to God the Father be praise and dominion with the Holy Ghost forever and ever. Amen. End of Sermon 121
