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from Gargantua and Pantagruel, Book V by François Rabelais — automated transcript, may contain recognition errors.

CHAPTER 43 OF GARGANTUA AND PANTAGRUEL BOOK 5 information or to volunteer, please visit LibriVox.org. Read by Rick Vina. Gargantua and Pantagruel, Book 5, by François Rabelais, translated by Peter Anthony Motto and Sir Thomas Urkehart. How the priestess Backbook equipped Panergy in order to have the word of the bottle.

When we had thus chatted and tippled, Backbook asked, Who of you here would have the word of the bottle? I, your most humble little funnel, and please you, Coth Panergy.

Friend, saith she, I have but one thing to tell you, which is, that when you come to the oracle, you take care to Arcan

and hear the word only with one ear. This, cried Friar John, is wine of one ear, as Frenchmen call it. She then wrapped him up in a gabardine, bound his noddle with a goodly clean begin, clapped over it a felt, such as those through which Hippocras is distilled, at the bottom of which, instead of a cowl, she put three obelisks,

made him draw on a pair of old-fashioned cod pieces instead of mittens, girded him about with three bagpipes bound together, bathed his jobbernal thrice in the fountain, then threw a handful of meal on his fizz, fixed three cock's feathers on the right side of the Hippocratical felt, made him take a joint nine times round the fountain, caused him to take three little leaps, and to bump his A seven times against the ground, repeating I don't know

what kind of conjurations all the while in the Tuscan tongue, and ever and anon reading in a ritual or book of ceremonies, carried after her by one of her mystagogues. For my part, may I never stir if I don't really believe that neither Numa Pompilius, the second king of the Romans, nor the serites of Tuscia and the old Hebrew captain ever instituted so many ceremonies as I then saw performed, nor were ever half so many religious forms used by the soothsayers of

Memphis in Egypt, to Abyss, or by the Reubeans at Rhamnos. Motoh gives, or by the Embryans, or at Rhamnos, to Rhamnusia, or to Jupiter Ammon, or to Pharaunia. When she had thus accouted my gentleman, she took him out of our company, and led him out of the temple, through a golden gate on the right, into a round chapel made of transparent, speculary stones, by whose solid clearness the sun's light shined there,

through the precipice of the rock without any windows or other entrance, and so easily and fully dispersed itself through the greater temple that the light seemed rather to spring out of it than to flow into it. The workmanship was not less rare than that of the sacred temple at Ravenna or that in the island of Chemnes in Egypt.

Nor must I forget to tell you that the work of that round chapel was contrived with such a symmetry that its diameter was just the height of the vault. In the middle of it was an epitagonal fountain of fine alabaster, most artfully wrought, full of water, which was so clear that it might have passed for element in its purity and singleness. The sacred bottle was in it to the middle, clad in pure, fine crystal of an oval shape, except its muzzle, which was somewhat wider than was consistent with that figure. End of chapter 43

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