menu_book Chapter 15

part one chapter fifteen of life and times of frederick douglass by frederick douglass this librivox recording is in the public domain part one chapter fifteen covey the negro breaker the morning of january first eighteen thirty four with its chilling wind and pinching frost quite in harmony with the winter in my own mind found me with my little bundle of clothing on the end of a stick swung across my shoulder on the main road bending my way toward Covey's, whither I had been imperiously ordered by Master Thomas. He had been as good as his word, and had committed me without reserve to the mastery of that hard man. Eight or ten years had now passed since I had been taken from my grandmother's

cabin in Tuckahoe, and these years, for the most part, I had spent in Baltimore, where, as the reader has already seen, I was treated with comparative tenderness. I was now about to sound profounder depths in slave life. My new master was notorious for his fierce and savage disposition, and my only consolation in going to live with him was the certainty of finding him precisely as represented by common fame. There was neither joy in my heart nor elasticity in

my frame as I started for the tyrant's home. Starvation made me glad to leave Thomas Auld's, and the cruel lash made me dread to go to Covey's. Escape, however, was impossible. So, heavy and sad, I paced the seven miles which lay between his house and St. Michael's, thinking much by the solitary way, of my adverse condition. But thinking was all I could do. Like a fish in a net, allowed to play for time, I was now drawn rapidly to the shore,

and secured at all points. I am, thought I, but the sport of a power which makes no account either of my welfare or of my happiness. By a law which I can comprehend, but cannot evade or resist, I am ruthlessly snatched from the hearth of a fond grandmother and hurried away to the home of a mysterious old master. Again I am removed from there to a master in Baltimore. Thence am I snatched away to the eastern shore, to be valued with the beasts of the field, and with them

divided and set apart for a possessor. Then I am sent back to Baltimore, and by the time I have formed new attachments, and have begun to hope that no more rude shocks shall touch me, a difference arises between brothers, and I am again broken up and sent to St. Michael's. And now from the latter place I am footing my way to the home of another master, where, I am given to understand, like a wild young working animal, I am to be broken to the yoke of a bitter and lifelong bondage.

With thoughts and reflections like these I came in sight of a small wood-colored building, about a mile from the main road, and which, from the description I had received at starting, I easily recognized as my new home. The Chesapeake Bay, upon the jutting banks of which the little wood-coloured house was standing, white with foam raised by the heavy northwest wind, Poplar Island, covered with a thick black pine forest, standing out amid this half-ocean,

and Keat Point, stretching its sandy, desert-like shores out into the foam-crested bay, were all in sight, and served to deepen the wild and desolate scene. The good clothes I had brought with me from Baltimore were now worn thin, and had not been replaced, for Master Thomas was as little careful to provide against cold as against hunger. Met here by a north wind, sweeping through an open space of forty miles,

I was glad to make any port, and therefore I speedily pressed on to the wood-coloured house. The family consisted of Mr. and Mrs. Covey, Mrs. Kemp, a broken-backed woman, sister to Mrs. Covey, William Hughes, cousin to Mr. Covey, Caroline the cook, Bill Smith, a hired man, and myself. Bill Smith, Bill Hughes, and myself were the working force of the farm, which comprised three or four hundred acres. I was now for the first time in my life to be a

field hand, and in my new employment I found myself even more awkward than a green country boy may be supposed to be upon his first entrance into the bewildering scenes of city life. My awkwardness gave me much trouble. Strange and unnatural as it may seem, I had been in my new home but three days before Mr. Covey, my brother in the Methodist church, gave me a bitter foretaste of what was in reserve for me. I presume he thought that, since he had but a single year in

which to complete his work, the sooner he began the better. Perhaps he thought that by coming to blows at once we should mutually better understand our relations to each other. But to whatever motive, direct or indirect, the cause may be referred, I have not been in his possession three whole days before he subjected me to a most brutal chastisement. Under his heavy blows blood flowed freely, and wails were left on my back as large as my little finger. The sores from

this flogging continued for weeks, for they were kept open by the rough and coarse cloth which I wore for shirting. The occasion and details of this first chapter of my experience as a field hand must be told, that the reader may see how unreasonable, as well as how cruel, my new master Covey was. The whole thing I found to be characteristic of the man, and I was probably treated no worse by him than had been scores of lads previously committed to him, for reasons

similar to those which induced my master to place me with him. But here are the facts connected with the affair, precisely as they occurred. On one of the coldest mornings of the whole month of January, 1834, I was ordered at daybreak to get a load of wood from a forest about two miles from the house. In order to perform this work, Mr. Covey gave me a pair of unbroken oxen, for it seemed that his breaking abilities had not been turned in that direction.

In due form, and with all proper ceremony, I was introduced to this huge yoke of unbroken oxen, and was carefully made to understand which was Buck and which was Darby, which was the in-hand ox and which was the off-hand. The master of this important ceremony was no less a person than Mr. Covey himself, and the introduction was the first of the kind I had ever had. My life hitherto had been quite away from horned cattle, and I had no

knowledge of the art of managing them. What was meant by the in-ox as against the off-ox, when both were equally fastened to one cart and under one yoke, I could not very easily divine. And the difference implied by the names and the peculiar duties of each were alike Greek to me. Why was not the off-ox called the in-ox? Where and what is the reason for this

distinction in names, when there is none in the things themselves? After initiating me into the use of the woe, back, gee, lither, the entire language spoken between oxen and driver, Mr. Covey took a rope of about ten feet long and one inch thick, and placed one end of it around the horns of the in-hand ox, and gave the other end to me, telling me that if the oxen started to

run away, as the scamp knew they would, I must hold on to the rope and stop them. I need not tell any one who was acquainted with either the strength or the disposition of the untamed ox, that this order was about as unreasonable as a command to shoulder a mad bull. I had never before driven oxen, and I was as awkward a driver as it was possible to conceive. I could not plead my ignorance to Mr. Covey. There was that in his manner which forbade any reply. Cold, distant,

morose, with a face wearing all the marks of captious pride and malicious sternness, he repelled all advances. He was not a large man, not more than five feet ten in height, I should think, short-necked, round-shouldered, of quick and wiry motion, of thin and wolfish visage, with a pair of small greenish-gray eyes, set well back under a forehead without dignity, and which were constantly in motion, expressing his passions rather than his thoughts,

in sight, but denying them utterance in words. The creature presented an appearance altogether ferocious and sinister, disagreeable and forbidding in the extreme. When he spoke, it was from the corner of his mouth, and in a sort of light growl like that of a dog, when an attempt is made to take a bone from him. I already believed him a worse fellow than he had been represented to be. With his directions and without stopping to question, I started for the

woods, quite anxious to perform in a creditable manner my first exploit in driving. The distance from the house to the woods gate, a full mile, I should think, was passed over with little difficulty, for although the animals ran, I was fleet enough in the open field to keep pace with them, especially as they pulled me along at the end of the rope. But on reaching the woods I was speedily thrown into a distressing plight. The animals took fright, and started off ferociously

into the woods, carrying the cart full tilt against trees, over stumps, and dashing from side to side in a manner altogether frightful. As I held the rope I expected every moment to be crushed between the cart and the huge trees, among which they were so furiously dashing. After running thus for several minutes, my oxen were finally brought to a stand, by a tree, against which they dashed themselves with great violence, upsetting the cart, and entangling

themselves among sundry young saplings. By the shock, the body of the cart was flung in one direction, and the wheels and tongue in another, and all in the greatest confusion. There I was, all alone in a thick wood to which I was a stranger, my cart upset and shattered, my oxen, wild and enraged, were entangled, and I, poor soul, was but a green hand to set all this disorder right. I knew no more of oxen than the ox-driver is supposed to know of wisdom.

After standing a few minutes, surveying the damage, and not without a presentiment that this trouble would draw after it others, even more distressing, I took one end of the cart body, and, by an extra outlay of strength, I lifted it toward the axle-tree, from which it had been violently flung. After much pulling and straining, I succeeded in getting the body of the cart in its place. This was an important step out of the difficulty, and its performance increased my

courage for the work which remained to be done. The cart was provided with an axe, a tool with which I had become pretty well acquainted in the shipyard at Baltimore. With this I cut down the saplings by which my oxen were entangled, and again pursued my journey, with my heart in my mouth, lest the oxen should again take it into their senseless heads to cut up a caper. But this spree was over for the present, and the rascals now moved off as soberly as though

their behavior had been natural and exemplary. On reaching the part of the forest where I had, the day before, been chopping wood, I filled the cart with a heavy load, as a security against another runaway. But the neck of an ox is equal in strength to iron. It defies ordinary burdens. Tame and docile to a proverb, when well trained, when but half broken to the yoke, the ox is the most sullen and intractable of animals. I saw in my own situation several

points of similarity with that of the oxen. They were property. So was I. Covey was to break me. I was to break them. Break and be broken was the order. Half of the day was already gone, and I had not yet turned my face homeward. It required only two days' experience and observation to teach me that no such apparent waste of time would be lightly overlooked by Covey. I therefore hurried toward home, but in reaching the lane gate I met the crowning disaster of the

day. This gate was a fair specimen of southern handicraft. There were two huge posts eighteen inches in diameter, rough-hued and square, and the heavy gate was so hung on one of these that it opened only about half the proper distance. On arriving here it was necessary for me to let go the end of the rope on the horns of the in-hand ox, and as soon as the gate was open and I let go of it to get the rope again. Off went my oxen, full tilt, making nothing of their load, as,

catching the huge gate between the wheel and the cart body, they literally crushed it to splinters, and came within a few inches of subjecting me to a similar catastrophe, for I was just in advance of the wheel when it struck the left gate-post. With these two hair-breadth escapes, I thought I could successfully explain to Mr. Covey the delay and avert punishment. I was not without a faint hope of being commended for the stern resolution which I had displayed in accomplishing the

difficult task, a task which I afterwards learned even Covey himself would not have undertaken, without first driving the oxen for some time in the open field, preparatory to their going to the woods. But in this hope I was disappointed. On coming to him, his countenance assumed an aspect of rigid displeasure, and as I gave him a history of the casualties of my trip, his wolfish face with his greenish eyes became intensely ferocious.

Go back to the woods again, he said, muttering something else about wasting time. I hastily obeyed, but I had not gone far on my way when I saw him coming after me. My oxen now behaved themselves with singular propriety, contrasting their present conduct to my representation of their former antics. I almost wished now that Covey was coming, they would do something in keeping with the character I had given them. But no, they had already had their spree, and they could afford now to be extra good, readily obeying orders, and seeming to understand them quite as well as I did myself.

On reaching the woods, my tormentor, who seemed all the time to be remarking to himself upon the good behavior of the oxen, came up to me and ordered me to stop the cart, accompanying the same with the threat that he would now teach me how to break gates and idle away my time when he sent me to the woods. Suiting the action to the words, Covey paced off, in his own wiry fashion, to a large black gum-tree, the young shoots of which are generally used for ox-goads, they being exceedingly tough. Three of these goads, from four to six feet long, he cut off and trimmed up with his large jack-knife. This done, he ordered me to take off my clothes. To this unreasonable order I made no reply,

but in my apparent unconsciousness and inattention to this command, I indicated very plainly a stern determination to do no such thing. If you will beat me, thought I, you shall do so over my clothes. After many threats, which made no impression upon me, he rushed at me with something of the savage fierceness of a wolf, tore off the few and thinly worn clothes I had on, and proceeded to wear out on my back the heavy goads which he had cut from the gum-tree.

This flogging was the first of a series of floggings, and though very severe, it was less so than many which came after it, and these for offenses far lighter than the gate-breaking. I remained with Mr. Covey one year, I cannot say I lived with him, and during the first six months that I was there, I was whipped, either with sticks or cow-skins, every week. Aching bones and a sore back were my constant companions. Frequent as the lash was used,

Mr. Covey thought less of it as a means of breaking down my spirit than that of hard and continued labor. He worked me steadily up to the point of my powers of endurance. From the dawn of day in the morning till the darkness was complete in the evening, I was kept hard at work in the field or the woods. At certain seasons of the year we were all kept in the field till eleven and twelve o'clock at night. At these times Covey would attend

us in the field and urge us on with words or blows, as it seemed best to him. He had in his life been an overseer, and he well understood the business of slave-driving. There was no deceiving him. He knew just what a man or boy could do, and he held both to strict account. When he pleased he would work himself like a very Turk, making everything fly before him. It was, however, scarcely necessary for Mr. Covey to be really present

in the field, to have his work go on industriously. He had the faculty of making us feel that he was always present. By a series of adroitly managed surprises, which he practiced, I was prepared to expect him at any moment. His plan was never to approach in an open, manly, and direct manner the spot where his hands were at work. No thief was ever more artful in his devices than this man Covey. He would creep and crawl in ditches and gullies, hide behind stumps

and bushes, and practice so much of the cunning of the serpent that Bill Smith and I, between ourselves, never called him by any other name than the Snake. We fancied that in his eyes and in his gate, we could see a snakish resemblance. One half of his proficiency in the art of negro-breaking consisted, I should think, in this species of cunning. We were never secure. He could see or hear us nearly all the time. He was, to us, behind every stump, tree, bush, and fence on the plantation.

He carried this kind of trickery so far that he would sometimes mount his horse and make believe he was going to St. Michael's, and in thirty minutes afterwards you might find his horse tied in the woods, and the snake-like covey lying flat in the ditch, with his head lifted above its edge, or in a fence-corner, watching every movement of the slaves. I have known him walk up to us and give us special orders as to our work in advance, as if he were leaving home

with a view to being absent several days, and before he got half-way to the house he would avail himself of our inattention to his movements, to turn short on his heel, conceal himself behind a fence corner or a tree, and watch us until the going down of the sun. Mean and contemptible, as is all this, it is in keeping with the character which the life of a slaveholder was calculated to produce. There was no earthly inducement in the slave's condition to incite

him to labour faithfully. The fear of punishment was the sole motive of any sort of industry with him. Knowing this fact as the slaveholder did, and judging the slave by himself, he naturally concluded that the slave would be idle whenever the cause for this fear was absent. Hence, all sorts of petty deceptions were practiced to inspire fear. But with Mr. Covey, trickery was natural. Everything in the shape of learning or religion which he possessed was made to conform

to this semi-lying propensity. He did not seem conscious that the practice had anything unmanly, base, or contemptible about it. It was with him a part of an important system, essential to the relation of master and slave. I thought I saw in his very religious devotions this controlling element of his character. A long prayer at night, made up for a short prayer in the morning, and few men could seem more devotional than he when he had nothing else to do.

Mr. Covey was not content with the cold style of family worship adopted in the cold latitudes, which begin and end with a simple prayer. No, the voice of praise as well as of prayer must be heard in his house night and morning. At first I was called upon to bear some part in these exercises, but the repeated floggings given me turned the whole thing into mockery. He was a poor singer and relied mainly upon me for raising the hymn for the family, and when I failed to do so,

he was thrown into much confusion. I do not think he ever abused me on account of these vexations. His religion was a thing altogether apart from his worldly concerns. He knew nothing of it as a holy principle directing and controlling his daily life, and making the latter conform to the requirements of the gospel. One or two facts will illustrate his character better than a volume of generalities. I have already implied that Mr. Edward Covey was a poor man. He was, in fact,

just commencing to lay the foundation of his fortune, as fortune was regarded in a slave state. The first condition of wealth and respectability there, being the ownership of human property, every nerve was strained by the poor man to obtain it, with little regard sometimes as to the means. In pursuit of this object, pious as Mr. Covey was, he proved himself as unscrupulous and base as the worst of his neighbours. In the beginning he was only able, as he said, to buy one slave,

and scandalous and shocking as is the fact, he boasted that he bought her simply as a breeder. But the worst of this is not told in this naked statement. This young woman, Caroline was her name, was virtually compelled by Covey to abandon herself to the object for which he had purchased her, and the result was the birth of twins at the end of the year. At this addition to his human stock, Covey and his wife were ecstatic with joy. No one dreamed of reproaching the woman or finding fault

with the hired man, Bill Smith, the father of the children, for Mr. Covey himself had locked the two up together every night, thus inviting the result. But I will pursue this revolting subject no farther. No better illustration of the unchaste, demoralizing, and debasing character of slavery can be found than is furnished in the fact that this professedly Christian slaveholder, amidst all his prayers and hymns, was shamelessly and boastfully encouraging, and actually compelling, in his own house,

undisguised and unmitigated fornication, as a means of increasing his stock. It was the system of slavery which made this allowable, and which no more condemned the slaveholder for buying a slave woman and devoting her to this life, than for buying a cow and raising stock from her, and the same rules were observed, with a view to increasing the number and quality of the one, as of the other. If at any one time of my life, more than another, I was made to drink the

bitterest dregs of slavery, that time was during the first six months of my stay with this man, Covey. We worked all weathers. It was never too hot or too cold. It could never rain, blow, snow, or hail too hard for us to work in the field. Work, work, work, was scarcely more the order of the day than of the night. The longest days were too short for him, and the shortest nights were too long for him. I was somewhat unmanageable at the first, but a few months of

this discipline tamed me. Mr. Covey succeeded in breaking me in body, soul, and spirit. My natural elasticity was crushed. My intellect languished. The disposition to read departed. The cheerful spark that lingered about my eye died out. The dark night of slavery closed in upon me, and behold a man transformed to a brute. Sunday was my only leisure time. I spent this under some large tree, in a sort of beast-like stupor between sleeping and

waking. At times I would rise up and a flash of energetic freedom would dart through my soul, accompanied with a faint beam of hope that flickered for a moment, and then vanished. I sank down again, mourning over my wretched condition. I was sometimes tempted to take my life and that of Covey, but was prevented by a combination of hope and fear. My sufferings, as I remember them now, seemed like a dream rather than like a stern reality. Our house stood within

a few rods of the Chesapeake Bay, whose broad bosom was ever white with sails from every quarter of the habitable globe. Those beautiful vessels, robed in white and so delightful to the eyes of free men, were to me so many shrouded ghosts to terrify and torment me with thoughts of my wretched condition. I have often, in the deep stillness of a summer's Sabbath, stood all alone upon the banks of that noble bay, and traced, with saddened heart and tearful eye, the countless

number of sails moving off to the mighty ocean. The sight of these always affected me powerfully. My thoughts would compel utterance, and there, with no audience but the Almighty, I would pour out my soul's complaint in my rude way with an apostrophe to the moving multitude of ships. You are loosed from your moorings and free. I am fast in my chains and am a slave. You move merrily before the gentle gale, and I sadly before the bloody whip.

You are freedom's swift-winged angels that fly around the world. I am confined in bonds of iron. Oh, that I were free! Oh, that I were on one of your gallant decks, and under your protecting wing! Alas, betwixt me and you the turbid waters roll! Go on, go on! Oh, that I could also go! Could I but swim, if I could fly? Oh, why was I born a man of whom to make a brute. The glad ship is gone. She hides in the dim distance. I am left in the hell of

unending slavery. O God, save me. God, deliver me. Let me be free. Is there any God? Why am I a slave? I will run away. I will not stand it. Get caught or get clear. I'll try it. I had as well die with egg as with fever. I have only one life to lose. I had as well be killed running as die standing. Only think of it. One hundred miles north and I am free. Try it? Yes. God helping me, I will. It cannot be that I shall live and die a slave. I will take to the water. This very bay shall yet

bear me into freedom. The steamboats steer in a northeast course from North Point. I will do the same, and when I get to the head of the bay, I will turn my canoe adrift, and walk straight through Delaware into Pennsylvania. When I get there, I shall not be required to have a pass. I will travel there without being disturbed. Let but the first opportunity offer, and come what will, I am off. Meanwhile, I will try to bear the yoke. I am not the only slave in the world.

why should I fret? I can bear as much as any of them. Besides, I am but a boy yet, and all boys are bound out to someone. It may be that my misery and slavery will only increase my happiness when I get free. There is a better day coming. I shall never be able to narrate half the mental experience through which it was my lot to pass during my stay at Covey's. I was completely wrecked, changed, and bewildered, goaded almost to madness at one time, and at another,

reconciling myself to my wretched condition. All the kindness I had received at Baltimore, all my former hopes and aspirations for usefulness in the world, and even the happy moments spent in the exercises of religion, contrasted with my then present lot, served but to increase my anguish. I suffered bodily as well as mentally. I had neither sufficient time in which to eat or to sleep, except on Sundays. The overwork and the brutal chastisements of which I was the victim,

combined with that ever-gnawing and soul-devouring thought, I am a slave, a slave for life, a slave with no rational ground to hope for freedom, rendered me a living embodiment of mental and physical wretchedness. End of chapter 15 Thank you.